How Old Is Earth According To Christianity – When we read Genesis 1:1, “in the beginning God created the heavens and the earth,” we picture the origin of the atmosphere, space, solar systems, and galaxies. We think of the creation of the planet in our solar system called “Earth”, the shape of which is an elongated spheroid or a rotationally symmetric ellipsoid. This mental image is natural, because the English term “Earth” is the name of the planet in this solar system that humans inhabit. But in Genesis 1 “earth” does not mean planet Earth. Genesis reports the origin of “heavens and earth” as such terms implied in the author’s time and within his worldview, which did not include a twenty-first-century familiarity with astronomy. What does “earth” mean in Genesis 1? The answer is given in the text itself. – Dr. Karen Winslow

It is rare to find such an accurate and concise introduction to the textual problem at hand that I had to borrow this one to serve as my introduction. This is even more shocking as it comes from a theologian in the Wesleyan tradition who has very different beliefs than I do. In fact it can be said that we stand at opposite ends of the spectrum.

How Old Is Earth According To Christianity

However, this illustrates something I have repeatedly expressed here, that biblical scholarship is not about the reader’s beliefs or unbeliefs, not about finding our beliefs or scientific truths in these ancient documents, but about understanding and faithful reproduction.

Making Sense Of Genesis 1: The Fundamental Biblical Worldview

Did not and does not imply that planet earth is a fact born of reading the text on its own terms and in its historical and literary contexts, regardless of the beliefs or non-beliefs of its readers.

At the end of verses 6-8, we are left with an image of two separate bodies of water, the waters above (

), in the middle of which is open air. This open space was created by domed barriers (

) which God created and placed to hold the waters above from falling and rejoining the waters below (Something that actually happens in this writer’s flood account (#14-18)). This solid domed barrier is then called the “heavens” (

Is The Spirit Of God Withdrawing From The Earth?

), so in the end it is the heavens that hold back the waters above, they themselves give the sky its blue color.

After the waters above have been established and softened by the boundaries, the heavens, the text then turns to the waters below the heavens. These waters gather together and submerge to form “seas”. It is from this body of water that we are informed dry land (

And God said: “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And so it was. And God called the dry land “earth” and the gathering of waters “seas.” And God saw that it was good. (Genesis 1:9-10)

There are several things to note in these verses. First, we are informed that from the waters gathered under the heavens, which are called “seas”, dry land.

Genesis 1:1 In The Beginning God Created The Heavens And The Earth

, “to see,” and is the same verb used in verse 10 when our author writes, “and God

Dry land.” Thus, in no way does verse 9 speak of the creation of the earth, that is, dry land (

From the waters collected below. It is commanded to appear, to become visible. “Let dry land be seen.” In other words, it was already there!

This narrative detail brings us back to verse 2, where the uncreated earth/earth already existed in a formless and desolate state (

Biblical Geology Ebook By Daniel G. Mccrillis Th. D.

). Again, it is best to understand the “earth” in verse 2 as the material substance earth, which has not yet been created, which is like dry habitable land that supports life. This is yet another example of God subduing the primary elements rather than creating matter out of nothing. In verses 6-8, the creator god is pictured creating a strong domed barrier not only to divide the surging primal waters, but to subdue half of them by defining their boundaries and setting their boundaries. Likewise, the waters below are now subdued by commanding them to gather together in confined spaces and form seas. Moreover, we must emphasize that the order of creation is not earth rather than water, but in accordance with the ancient cosmological hierarchies, water is the most primordial element and it is from the watery abyss that earth appears, that is, dry land. In other words, the waters recede and soften to expose dry land. They are subjugated to the point that the formless, desolate, empty piece of land they once covered can now emerge from its depths as dry land habitable with life. Therefore, we have seen this creator god subdue, divide, set boundaries and name the original primeval waters. And now we see him commanding the light of the dry land that sustains daily life from an original formless and hollow piece of land once submerged in the depths of these waters below.

) should not be equated with our notion of Earth, which is planet Earth. Although the Hebrew

Means “earth”, its translation as “land” is misleading because the English word almost invariably means the planet Earth. Such a concept, or such knowledge, did not exist in ancient Israel. The Hebrew Bible as a whole does not recognize the planet earth and does not know where

Most always refers to the material substance earth and means earth or land, as it does in Genesis 1:9.

Why Did God Create Such A Vast Universe And Other Planets If There Is Only Life On Earth?

So, far from depicting God creating the Earth, a spherical planet revolving around a sun in one of many galaxies in infinite space (none of whose ideas existed for the authors of these texts and the God they portrayed in them), the text of Genesis presents his god. forming the substance earth, which is dry habitable and level land, from a primitive piece of formless, empty and desolate land which now rests in the waters below and is enclosed within a limited area of ​​space, e enclosed and defined by a strong domed barrier is called the sky, which further functions to hold back the waters above! In short, what the god of Genesis creates is this: 1

The world was shaped by his subjective and culturally determined perceptions and beliefs about his world. These beliefs, which were valued as “truths” for these ancient cultures, were derived from what ancient man (mis)perceived on an empirical level: rain fell from the water that existed above the heavens; while natural springs, deltas and floods led to the belief that the earth “floated” and was supported by the waters that existed beneath the earth, the dry land beneath their feet. This belief, which for all intents and purposes functioned as a bearer of truth for our author and his culture, was then legitimized by positing the creative deity who creates the world.

! In the end, what God creates in Genesis 1:1-10 fits wonderfully with Near Eastern man’s perceptions and beliefs about the world, not what we know today to be the world, the cosmos.

Thus, any modern-day creationist who claims to believe the Genesis creation account is simply ignorant of what these texts actually say and do not say, as well as being dishonest with these texts and the beliefs of their authors. This again illustrates the problem at hand, as well as our modern educational malady; it is one of ignorance and negligence: No so-called creationist believes the creation account in Genesis 1, but feigns belief out of ignorance. Why? Because these so-called creationists are not really interested in the beliefs and views of these ancient authors and the texts they wrote; if they were they would be educated about these texts, their authors, the historical circumstances that created them, their historical and literary contexts, audiences, etc. Instead, they are more interested and concerned about their beliefs and how they can manipulate it. it has been considered an authoritative text to suit their views and beliefs to confirm their modern beliefs. Again, as a biblical scholar whose goal is to understand these texts and their authors on their own terms, not ours, in their historical and literary contexts, not ours or those of later readers, and faithfully reproduce their beliefs , not ours, the entire interpretive enterprise of creationists and fundamentalists in general, damaging, dishonest, and neglectful of these ancient texts, their authors, and their beliefs. Ted Davis provides an overview of Concordism’s four core tenets, discusses the conclusions drawn from these assumptions, and presents a brief history of Concordism.

Christian Seven Days Of Creation Concept Day Four The Stars The Sun And The Moon Genesis Bible Creation Story Earth Illustration Cartoon With Sun And Stars Behind In Dark Space Vector Stock

, however it is often used in contemporary works dealing with origins. Derived from the word “concord,” meaning a state of harmony, “concordism” has been used sparingly in English for more than a century. However, its importance today comes from a thoroughly scientific book written shortly after World War II by

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